a lot of books in these stories eh?

Some time before the great war, in a small mud-brick hovel on the edge of a meadow, high in the mountains where it snows half of the year, lived a family of yak herders. Every day they would tend their herd and their gardens and stores of food, and every night by the light of beeswax candles they would read one book together, and write another.

The father had been a scribe, and the mother a booktender in the palace, before it was sacked during a petty war. They were both very earnest, honest people, and that is why they left the city to herd yak in the mountains. Every spring the father made a journey down out of the mountains, to return books, sell the family's work, to borrow more manuscripts, and to purchase more paper and ink.

For years the family built up a reputation as first rate scholars, copying and illuminating the classics with the greatest skill. One winter that changed when their youngest daughter started asking questions about the books they were working on. When the father went back to the city that spring he did not bring all of the family's work down with him. But he borrowed more than usual, and there was a funny sparkle in his eye that his friends had not seen before.

Seven years later, in the town at the foot of the mountains, the first stirring chapter of The New Book appeared,. It was lying in the street and it was written in an unsteady hand that had never been seen before by the scholarly community. But its conclusions were inescapable and deeply unsettling. Every spring for the next 23 years a new chapter appeared found its way to a sympathetic scholar, and over the years the unknown hand grew stronger and more skilled. And then suddenly the book ended, and the unknown hand was never seen again.

The family's children were all married off and settled down by the time The New Book reached the great cities that would be the cradle of the Great Uncovering. And to this day the mother and father lie side by side in simple graves near the mud-brick hovel where some now say the Uncovering was born.

dogs who wish to be birds

The first promise that Mo spoke to each student was that the student could learn to transcend her natural boundaries and attain enlightenment. The first lesson that Mo taught was that in order to reach enlightenment, we must first fully accept our nature.

The first lesson could last for years, and it was said to be very hard to learn. The Sons and Daughters were starved and asked to harvest ripe fruit. Were parched and asked to pee. Were left in a lightless cave, at night and asked to read. Were bound, and asked to climb. Were weighted, and asked to swim.

Even in those times it was not considered acceptable to kill one's students. That was not what Mo was after, and it was never the result. Mo would ask the student, "did you fail?" And if the student said yes, Mo would ask, "do you believe that one of the Drauv could have completed the task I set for you?" And if the student said yes, Mo would ask, "do you believe that I myself, Mo, would have found any difficulty in the task?" And if the student said yes, Mo would ask, "Why do you say that?" And if the student said, "because you are Dragunne, as am I," Mo would then say, "This is the first lesson. Tomorrow you may wear white."

The Sons and Daughters that Mo trained are counted among the most loved and feared Dragunne that history remembers. Each one was said to possess beauty, grace, wisdom, and talent. Mo teaches that we are all dogs who wish to be birds. A dog who tries to flap his wings will get nowhere and look foolish doing it. A dog who runs to the top of the mountain instead, will see some of what the bird sees, through great effort. A dog who uses his nose to read the winds, who waits patiently, and leaps skillfully, may eat the bird.

Gardens

If there was one place in the world where beauty was easy, free to any wanderer with trusty feet and the knowledge of woodcraft, it would be Gardens. The turf of Gardens rose and fell, sometimes in dramatic black cliffs, other times in sweeping crescents of green grass and wild purple heather. Forests and streams insinuated themselves into the landscape with an artisan weaver’s subtlety and prolificacy. Gardens remained largely unsettled. Contrary to the domestic implication of its name, it was tough land to farm due to the unpredictable weather, the rockiness of the soil, and the erratic lay of the land. The actual rights to most of Gardens were in the hands of an eccentric, old family by the name of RoGannon. They owned the only manor house—more of a tunnel network, really—in the entire expanse, and kept, for the most part, to themselves. Their family motto, which many scholars believe to be the only surviving parcel of the lost Uluanen tongue, read, “Ogo rom, oga ruia.” They claimed it meant: “The first deeds were the trees.”

What follows is an excerpt from the earliest account of human exploration in Gardens. It comes from the pen of an educated, pre-empire courtesan, famous for authoring the now collected, somewhat heretical Fifty-Seven Letters to the Law. Gardens is referred to, as it commonly was at the time, as “the Neverending.” A reference to how boundless and wild the land seemed.

Here it is:

Together, we indulged in soft mouthfuls of our former dog, and imagined what terror might be brought upon us in this, the furthest glade from civilization where ever Man has stepped. Man would be us. I’m Lusa and he’s Tarr. Isn’t he handsome?

It made us sick at first, the thought of Dreamer, cooked to crispy, hairless and dripping grease like a chicken. Honestly, it held no appeal. But when we found him in the morning, jaws still clamped around the tail of a silver cockatrice, it was the first thing that came to our minds. You see, we had water in plenty. Food was a different matter, as Dreamer had effectively demonstrated. You might think dogs have better instincts than to just put their mouths around the first sweet smelling plant that draws their nose. You’d be one part right. But you’d also be two parts wrong. Two parts that were bred out with howling at the moon and being vicious and resourceful enough to actually survive. And belaying hunger for caution.

We hadn’t actually roasted him. We’d boiled him. Believe it or not, we were trying to be moral about the whole thing. Tarr even quoted the Godek like the proper Drauv-dreading farm boy I’d seduced all those years ago on my way to trial. That letter is another one all-together, which I’m sure you’ll enjoy. [Editor’s note: a much guessed about allusion to a fabled fifty-eighth letter, which probably never existed at all.]

“Shun, they will: those bones that come to them blackened. For to be revealed by fire is a witch’s death.” He even folded his hands in the small of his back, like he was reciting for his mum. The whole display was rather adorable.

I fixed him with a cold look, I’m ashamed to say. I was rather heartless in my earlier years, though I think you’d understand that by now. “You really think he’s got a spot up on your mountain?” I asked him. “Tell me, do the Drauv have a bowl for him, with his name on it? A little dog den?”

Nevertheless, Dreamer was boiled, and tasted better than the first fruit to our lips. At my nagging, we didn’t waste energy burying him. His bones were laid respectfully under the protective brim of a rather large forest cap, squatting amongst the roots of a nearby rowan. I smiled a little to see him putting them in a semblance of the correct skeletal alignment. All curled up, like some dozing nightmare.

We’d broken off from our expedition eight days ago, in search of the river. We’d found it, but our handbell wasn’t working properly, and we had no way to know if the others would loop back for us, when their own searches proved fruitless. I’d decided—rather foolishly, I’ll now admit—that we would be able to find them by just cutting across Droji’s group’s path in a quick straight slant. It hadn’t worked, of course. There was no such thing as straight in that place. We were lost. [Editor’s note: Reference to a “handbell” in pre-empire writings is thought to be a simple colloquialism for a flare, a smoke rocket, similar to the “Fire Flowers” of the Drunnen Fire Bards.]

Our first meal in thirty or more hours was both welcome and discomfiting. We were glad of our momentarily satisfied tummies. Hanging in both of our minds, though, was the thought that if we’d finally come to eating group members, one of us would be next. I eyed his powerful right haunch critically, and decided he’d make poor eating. My much-softer body, on the other hand…He laughed when I suggested this. Just laughed.

That’s when we heard the drum. It wasn’t like music, but it was like a drum. Proving itself with another pounding echoing thrum, that seemed to strike each tree trunk and scatter into a billion sounds of leaves, acorns, blowing frosts and pattering summer rains. For the first time on our little foray into naturalism, I think we were both mortally afraid.

It was common knowledge that Men had never before ventured this far into the Neverending. We’d crossed the Silgun—the farthest any had ever come—on scarcely the third day of our expedition. I wasn’t sure, but I thought this was the twenty-seventh. So if you’re wondering why we heard a drum, and were instantly afraid, that’s why. Because if there was a drum, then we were wrong. And if we were wrong, then what else were we not right about?

What we came across then…I cannot begin to say what feelings it broke out of me. I only know I wept for three reasons: fear, wonder, and amusement.

It was only about six hundred feet downhill from where we stood. Through the dense forest, going as quietly as we could. In short, we crashed and collided our way toward an unknowable danger, the two stealthiest Malmadons ever to walk on a sea of fine Wrenxley glass. [Editor’s note: The mythical Malmadon was said to be made of the soil itself, stand three men high, and drink from a rope-like snout made of clay. It was completely un-quiet, and absolutely fictitious. One of Lusa’s favorite subjects for her ironies.]

We stood at the edge of a clearing, watching in awe. The trees hadn’t simply cleared. They’d been felled. Their trunks of varied sizes had been hollowed out, and skins stretched over them. I imagine that, to make them resonate, the insides and been hardened with some sort of resin. Standing before one of the largest drums was. A bear.

It nodded its head in time as it beat against the skin with its paws. It didn’t wear the casual, derisively stupid look of the other bears we’d seen in our travels. You know the one that says “I’m so dumb, I could just up and eat you, without rightly knowing why. I could just do it, that’s how dumb I am. I’m feeling rather dumb right now, care to…? That’s what I thought.” No, this bear was not like that. He stood on his hind legs, and his limbs were not clumsy, but rather graceful. His rhythm had picked up speed, and gained complexity as every fourth beat became a quick double-tap on the trunk’s woodier sounding side.

Soon, more bears started lumbering into the clearing, apparently intent on joining this insane battery. Tarr and I knew it was well past time to be gone. We’d been watching from the brush, but the sweat on both of our bodies must have stunk something awful in that great black nose of his. We were sure it had noticed us, and as we turned to leave, I thought it almost smiled at me. Just a little. Not a bear’s grin but a man’s. Not ferocious, but troubled, curious, and afraid.

But then we were gone. We thrust aside all hope of finding the others, who had first come with us—alas, you and I will be the last ever to think of them—and just resolved on finding the river. We’d follow that out to Monduvel, and leave the Neverending behind us. We’d done our share. We felt it was time to pass the torch on to some future gang of more prepared explorers. Who hadn’t just eaten poisoned dog.

[Editor’s note: Known for being fanciful, and falsifying a great many details of her stories for the sake of drama, or political statement, Lusa’s message here is puzzling at best. It does, however provide an interesting introduction to the legend and reverence with which Gardens is still regarded by Certain Men all across the world.]

from the introduction to the text

There is a word in the tongue of men that means at once slovenly, forgetful, daring, and creative. The word is marevous, from marev. There is no corresponding word in Drauvien, because the gods would never admit to being forgetful or slovenly, and so they would never combine negative aspects that they ascribe to others, with positive aspects that they claim only for themselves.

The Drauv claim that they created grain and fruit and milk, and that may be true. But it is a point of historical record that we ourselves discovered bread, and wine, and cheese, and beer. Marevous women and men made mistakes, and from the mistakes they forged methods, which over time became beautiful traditions that we are all thankful for. Even the Drauv themselves partake.

To allow the labor of your harvest to mix with the wild potency of the land and air is foolish. To transform the result into a new, finer harvest, is Marev, one of the Nine Essential Tricks of the Dragunne.

the first magic men learned

Parth was a bad farmer. His cows were skinny, his trees were frail, and his chickens would not lay. But Parth was not lazy. He worked hard, and kept land watered and his equipment in good repair, and he tried to learn what he could from his neighbors. One day, after Parth had lost a calf to sickness, he walked down the road to the old woman who lived by the river. He told her of his troubles, "I must be cursed. My calf died, my trees are bare, and my chickens give me no more than a few small eggs. I work hard every day, but for nothing. It must be a curse."
"Parth, I know you are a hardworking man. So tell me, which calf died?" The old woman asked.
"The brown one I got from the older black heifer last spring."
"Which one of your trees gives you the most fruit?"
"Well, I think that would be the cherry tree by the road."
"And which hen always grabs the juiciest grubs?"
"The large black and white one."
The old woman leaned back in her rocking chair and pursed her lips, and after rocking back and forth a few times, until Parth was half nervous, and half sorry he'd come, she spoke again.
"If I solve your problem, you will grant me a dozen eggs and a jar of milk every month, and bushel of cherries at harvest?"
Parth looked uncomfortable, but he was desperate, and he agreed. "Every month, every harvest, as long as the cure holds."
So the old woman gathered up her shawl and her walking stick and together they walked back to Parth's poor land.

When they arrived, the old woman stopped at the cherry tree beside the road. "This is the one you were telling me about eh?"
"Yeah that's the one. Does pretty well, I wish the rest of them would take the example."
"Parth this tree has a name, did you know that?"
"What? I thought it was just a regular cherry tree!"
"Oh it is, that's not what I meant. It's called 'Stifftwig.'"
"Stifftwig."
"Yes. This one next to it is Slowroot, and that lady across the road is Leafmend. Do you see what I mean?" And she fixed Parth with a sharp hard stare so that he could only nod in agreement. "Say the names now Parth, you must memorize them."

The two of them went over every scrap of Parth's land, and the old woman spoke the name of every tree, cow, and chicken that Parth kept. Parth was a serious, studious man, and so he memorized the names, every one.  Hundreds of names by nightfall, and when the old woman left she told Parth, "I'll stop by in a month's time and see how you're doing."

A month later the old woman collected a dozen eggs and a jar of milk. She asked after many of the trees and chickens by name, and Parth had to scratch his head only a few times to recall them all. She spoke the names of the three new chicks that were pecking in the yard. As the years passed she named every calf and seedling that Parth planted, and his farm flourished. And the old woman always had fresh milk and eggs, and cherries at harvest.

Parth married a woman named Linna, and when she bore children the old woman named them too. Parth and Linna raised their children to learn all of the names of everything on the farm. When the old woman was on her death bed, Parth went to her and said, "You have helped me so much, you have given me all I have, but now I am afraid I will lose everything. How will I know the names of the new seedlings and chickens and calves on my farm?"

She grinned like a skull, and whispered back to him, "You are lucky to be a farmer Parth. Trees are stupid. They'll take the name you give them. Cows are friendly, they'll oblige you by taking the name you give them. Chickens fear you, and will use the given name out of superstition. Only children, do you have to ask." And that was all she said to him.

From then on Parth made the names himself, and declared them to his family. And when his children grew he taught them the way of it.

The Weeping of Roke

There was a snow-blasted, half-deserted hamlet in the shadow of Mount Hrask--Oh Holy Hrask--where the elders traded in memories. The few people that lived there paid no tribute, and knew no Baron. Their highest authority was their youngest resident, the brewer, Evrick Shoaste, or Evrick the Blonde. Deep beneath Evrick's brewery still sleep the mummies of martyrs and murderers alike. Documents in bone. The village is called Roke, an ancient Drauvien word meaning "Antiquity."

Men from all over the world came to Roke; not many, and not often, but important men, at important times. They sought history, and left satisfied. The Elders of Roke knew it all, from beginning to end. They and their fathers we there for every chapter.

Evrick Shoaste was the son of Patre, who was also a brewer to his trade, but became a hero in the final moments of Last Battle; it was prohesied to be the world's ending, the final cataclysmic clashing of Drauv, Gods, and Dragunne, Men. Troubling then, that history continues. Apparently Men won. In point of fact, they cheated.

Evrick has just reached forty when a man from the East visits him alone in his brewery on the first night of the new moon. He carries a writ and a sword, and departs in the pre-dawn hours, leaving his writ stuck to the door with an iron nail. It hadn't been hammered; apparently, he'd driven it into the wood with his bare thumb.

It read, in ancient Drauvien: Echolum Drauva Drai. The translation was provided, though these lore-steeped men had no need for it. It meant, "Remember the Gods' Will."

Evrick was found stewing in his own still, his smile peaceful, his body unmarred, his life run out. The Elders called it the First Blood of the Correction, and all were overcome with tears, and died.